dunamis · the root of "dynamite," "dynamo," "dynamic"
power · might · strength · ability · a mighty work, a miracle
The power of God — for His glory and the gospel's advance
LEMMA · δύναμις STEM · δυναμ- | G1411 USE · ~120× in the NT
One noun · and in the plural, "miracles"
It is a noun, so only the endings shift — δύναμις stays
Unlike a verb, δύναμις does not change tense or mood — it changes only its case ending (who is doing what to it in the sentence). The stem δυναμ- is constant throughout. One detail matters most for this study: in the plural, δυνάμεις means "mighty works" — that is, miracles. Same word; the miraculous is simply power, in the plural.
δύναμιςnominative sg — "power" (subject)
δύναμινaccusative sg — "power" (object)
δυνάμεωςgenitive sg — "of power"
δυνάμειdative sg — "in / by power"
δυνάμειςnom/acc pl — "miracles, mighty works"
δυνάμεωνgenitive pl — "of miracles"
δυνάμεσινdative pl — "with miracles"
Where the power comes from and where it goes
Seven steps from the throne to the ends of the earth
The power originates in God, is embodied in Jesus, promised to the witnesses, lodged in the gospel itself, expressed in the miraculous, perfected through weakness — and returns, in the end, to the glory of God.
I
Power belongs to God — its source and its glory
It begins on the throne and is owed back to the throne.
Worthy is the Lamb who was slain to receive power and riches and wisdom and might and honor and glory.
Power and glory belong together, and both belong to God. Whatever power is given to us is borrowed and returns to Him in worship — the frame for everything that follows.
II
Power made flesh: Jesus, anointed with the Spirit
He did not heal by technique but by power resting on Him.
God anointed Jesus of Nazareth with the Holy Spirit and with power; He went about doing good and healing all who were oppressed.
The pattern for all ministry: Spirit and power together, poured out, then spent on others. Luke 5:17 adds, "the power of the Lord was present to heal."
You shall receive power when the Holy Spirit has come upon you, and you will be My witnesses … to the end of the earth.
The programmatic verse. Power and witness are welded together. The Spirit's power is not for private experience but for the gospel's reach to the nations. Luke 24:49: "until you are clothed with power from on high."
IV
The gospel itself is the power
The message is not merely about power; it carries it.
My speech and preaching were in demonstration of the Spirit and of power, that your faith might rest in the power of God, not the wisdom of men.
Paul deliberately set aside rhetorical polish so the faith would stand on God's power, not human persuasion. 1 Thess 1:5: the gospel came "not in word only, but also in power."
V
Power expressed: miracles that confirm the word
In the plural, δύναμις simply means the mighty works themselves.
To another the working of miracles … all worked by one and the same Spirit, distributing as He wills.
Here the plural δυνάμεων = "miracles," a gift of the Spirit (also 1 Cor 12:28; Gal 3:5; Heb 2:4). The gifts are sovereignly distributed — never owned, never boasted.
My grace is sufficient for you, for power is perfected in weakness … that the power of Christ may rest upon me.
The decisive safeguard against pride: God deliberately routes His power through human weakness so that no one mistakes the source. Eph 3:20 — "according to the power that works in us," He does far more than we ask.
VII
The aim: all power returns to the glory of God
What began on the throne is rendered back to the throne.
To Him who is able to do far more than we ask or think, according to the power at work within us — to Him be glory in the church.
The arc closes where it opened (stage I): the working power exists for His glory in the church. Power that does not return to God as glory has missed its purpose.
The shadow side · counterfeit, coveted, denied
Power without God behind it — or without God getting the glory
Because δύναμις is real and visible, it is also coveted and counterfeited. Scripture warns of those who want it for themselves, perform it without knowing Christ, or keep a religion that denies the very power it claims.
Holding a form of godliness but denying its power. Avoid such people.
The opposite danger: a religion with the shape of godliness but no real power. Mark 6:5 shows even Jesus "could do no mighty work" where unbelief shut the door.
For the careful reader
Two distinctions worth keeping
①δύναμις is not ἐξουσία
δύναμις is raw capacity — the power to do. ἐξουσία is delegated right — the authority to act. In Luke 9:1 Jesus gives the Twelve both: δύναμιν καὶ ἐξουσίαν over demons. You can have the right without the strength, or strength without the right; the gospel ministry needs both, and both are given.
② A whole family of "power" words
Ephesians 1:19 deliberately stacks four: δύναμις (power), ἐνέργεια (active working), κράτος (dominion, strength to rule), ἰσχύς (might, inherent force). English often flattens them to "power / might." The piling-up is Paul straining language to describe the same power that raised Christ from the dead — now toward us who believe.
Index
Key occurrences of δύναμις
The noun appears about a hundred and twenty times in the New Testament. Below are those gathered in this study — one lemma, declined by case, plural when it means "miracles."