ψεύσασθαί σε τὸ πνεῦμα τὸ ἅγιον … οὐκ ἐψεύσω ἀνθρώποις ἀλλὰ τῷ θεῷ

pseusasthai … to pneuma … ouk … anthrōpois alla tō theō

Why has Satan filled your heart to lie to the Holy Spirit? … You have not lied to men but to God.

Peter says lying "to the Holy Spirit" is lying "to God" — the two are interchanged in one breath. Matthew 28:19 sets Him beside Father and Son in the one "name"; 2 Cor 3:17, "the Lord is the Spirit"; Heb 9:14, "the eternal Spirit"; Ps 139:7, He is everywhere.

οὐκ ἀφήσω ὑμᾶς ὀρφανούς, ἔρχομαι πρὸς ὑμᾶς

ouk aphēsō … orphanous, erchomai

I will ask the Father, and He will give you another Helper … I will not leave you orphans; I will come to you.

Jesus promises "another Helper" (ἄλλον — another of the same kind) and then says "I will come to you" — the Spirit's coming is Christ's presence. Paul names Him "the Spirit of Christ" (Rom 8:9), "the Spirit of His Son" (Gal 4:6); Peter, "the Spirit of Christ" in the prophets (1 Pet 1:11).

ἐκεῖνος, τὸ πνεῦμα τῆς ἀληθείας, ὁδηγήσει ὑμᾶς

ekeinos … hodēgēsei hymas

When He, the Spirit of truth, comes, He will guide you into all truth … He will glorify Me.

Though "spirit" (πνεῦμα) is grammatically neuter, Jesus deliberately uses the masculine pronoun ἐκεῖνος — "He." It is a pointed grammatical signal of personhood. He "said, Separate Barnabas and Saul to Me" (Acts 13:2), forbade Paul a route (Acts 16:6–7), intercedes (Rom 8:26–27), and distributes gifts "as He wills" (1 Cor 12:11).

μὴ λυπεῖτε τὸ πνεῦμα τὸ ἅγιον τοῦ θεοῦ

mē lypeite to pneuma

Do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption.

"Grieve" (λυπέω) is the language of wounded love. He can also be "quenched" (1 Thess 5:19), "resisted" (Acts 7:51), and "insulted" (Heb 10:29). These are responses only a Person can suffer — and the believer's daily call is to walk so as not to wound Him.

ἡ κοινωνία τοῦ ἁγίου πνεύματος μετὰ πάντων ὑμῶν

hē koinōnia tou hagiou pneumatos

…and the fellowship of the Holy Spirit be with you all.

κοινωνία means shared life, communion, partnership. Jesus said He "abides with you and will be in you" (John 14:17). The Spirit is not a utility to switch on at need but a Companion to walk with — a relationship to keep current, day by day.

εἰ δέ τις πνεῦμα Χριστοῦ οὐκ ἔχει, οὗτος οὐκ ἔστιν αὐτοῦ

ei … pneuma Christou ouk echei …

If anyone does not have the Spirit of Christ, he is not His.

Indwelling is the mark of belonging — given, not earned. You are "born of the Spirit" (John 3:6), saved "by the renewing of the Holy Spirit" (Titus 3:5), and "sealed" with Him the moment you believe (Eph 1:13). Every Christian already has the Spirit.

ἀλλὰ πληροῦσθε ἐν πνεύματι

alla plērousthe en pneumati

Do not be drunk with wine … but be filled with the Spirit.

The Greek is present tense — "keep on being filled," continually. The same Acts believers filled at Pentecost (2:4) are filled again in 4:31. We "walk by the Spirit" and "keep in step" with Him (Gal 5:16, 25), and the Father gladly gives the Spirit to those who ask (Luke 11:13).

λήψεσθε δύναμιν ἐπελθόντος τοῦ ἁγίου πνεύματος … ἔσεσθέ μου μάρτυρες

lēpsesthe dunamin … esesthe mou martyres

You shall receive power when the Holy Spirit has come upon you, and you shall be My witnesses … to the end of the earth.

Power (δύναμις) and witness are joined: the Spirit fills the church for mission. He emboldened their speech (Acts 4:31) and personally sent missionaries out (Acts 13:2–4). The communion of stage V becomes the commission of stage VIII.